From a selfish point of view...
I lost all of my work this time last year for 3 months, had to rely on universal credit (£200-300 a month) to pay my bills, all my savings went (didn't have much as I went to NZ in 2019 and basically had earmarked 2020 with the Euros and Olympics and some freelance work at Glasto to boost my earnings).
I've fortunately got my main job back but lost the other lot.
I haven't seen my nana, who is 80 and has dementia, in 4 months now, other than through a window. I've spoke to her on the phone but it's always just the same conversation, obviously, because she can't remember a thing.
I've seen my sister, who is pregnant, once since Xmas.
I've just started going round to my mum and dad's a few times a week, because they've both now had their first jabs (I know it's not like they're fully protected, but I was fed up of not seeing them other than an odd walk or bike ride).
All of the above may not be morally vital causes, but they're incredibly important things to me which I've given up.
We had people on here saying that vigil - much like the BLM protests last year etc - was fine, because it's a good cause. Well, me having a job, or being able to see my family, is a good cause, but I've given it up. And this isn't as an individual sob story - millions of people around the world are doing the same thing.
So given we're so close, and in 3 weeks' time they'll be able to go and have a legal gathering outside if they want, and in May that gathering can be even bigger, and in June they can gather to their hearts' intent, it really p***** me off. And all it has led to is, like
@Tubey says, muddying the waters. We can't just make ourselves moral judges of what is and isn't allowed based on whether we think a cause is just (which in the recent vigils it obviously was).
That's also not the same as suggesting people shouldn't be able to protest or that in a few months' time we should stand for any such restrictions.