In great questions and conflicts, every attempt at proof or deduction soon leads to ultimate beliefs beyond the realm of the demonstrable - to basic conceptions regarding the world and man; and Hitler cannot afford to speak publicly of his basic conceptions. They arise from a deep contempt of human nature and run sharply counter to the comforting self-confidence which he then was trying to instill in the masses. When he calls upon them to demonstrate their noble breed and heroic nature by staking their health and their life; he means essentially: for you rabble are worthy of nothing better, and this attitude would come out in the end if he were to pursue his conclusions, statements, exhortations, and commands, step by step, back to their sources and grounds. Actually he has never concealed his contempt of mankind, though always giving those present to understand that he was not referring to them. But he cannot well reveal and name the chief source of his contempt for humanity: his own person. The true source of his belief in human vileness is self-observation. He is so ashamed of his humanity because, as an historical phenomenon, beguiled by his own star, he expects superhuman things of himself. In the contemplation of human affairs, all logic ultimately leads back to the human individual; a logical analysis of National Socialist politics would have to end with an analysis of Hitler's person; hence Hitler's unconcious resistence to logic and factual truth.