I think the piece in the New Statesman this week by Srecko Horvat ('Why the coronavirus presents a global political danger'), is a good one to read right now. It concerns the political-economy of this virus - and, in particular, the way it'll possibly be utilised and exploited by corporations and the governments they work for to buttress neo-liberalism.
The relevant paragraphs:
"In Illness as Metaphor (1978), Susan Sontag challenges the victim-blaming language often used to describe diseases and those who suffer from them. Four decades on, illnesses are still being discussed in simplistic and symbolic terms; coronavirus is being used as a metaphor to express all sorts of fears, including, as seen in Der Spiegel and the Economist, over China’s dominant position in the global economy. Both magazine covers represent a dread of the economic danger that the virus poses to capitalism itself – that is, to the production of goods, from iPhones to Tesla cars.
Coronavirus has a significant bearing on the economy, particularly tourism and factory production. But it won’t lead to the collapse of neoliberalism – the dominant ideology of the past four decades – the central tenet of which is about insulating the market economy from democratic forces.
As the French philosopher Michel Foucault argued in his lectures on “Security, territory and population” and the “Birth of Biopolitics” at the Collège de France in the 1970s, neoliberalism operates through a new form of governing that is concerned with the “biopolitical control” of populations. This, achieved through the “technologies of control” such as health care and punishment, can lead to what Foucault called “state racism” and the racism of “permanent purification”.
This idea was recently returned to by Quinn Slobodian, the Canadian historian and author of Globalists. Writing in the New York Times in 2018, Slobodian argued that the far right strives to entrench an “alter-globalisation” based on anti-immigration; one where “goods and money will remain free, but people won’t”.
The point is that despite a 12 per cent decrease in global smartphone production in the first quarter of 2020, the slowing of international car production and the temporary closure of Foxconn’s factories in southern China (which manufacture the iPhone), coronavirus is not so much a danger to the neoliberal economy as it is an agent to create the perfect environment for the ideology.
This is the political danger of coronavirus: a global health crisis that suits both the ethno-nationalist goal of fortified borders and racial exclusivity, and the aim of ending the free movement of peoples (especially those from developing nations) but ensuring that the flow of goods and capital remains unchecked.
At present, the rising pandemic of fear is more dangerous than the virus itself. The apocalyptic imagery in the media hides the deepening relationship between the far-right and the capitalist economy. And in the same way that a virus needs a living cell to replicate, so will capitalism adapt to the new biopolitics of the 21st century.
Coronavirus has already impacted on the global economy, but it won’t stop the never-ending circulation and accumulation of capital. If anything, we might soon be facing a darker, and even more dangerous form of capitalism, one that relies on the stronger control and purification of populations."